Такой перевод мне нравится больше: огонь «горит», а пламя «бушует».

Я немного утрирую. Количество тех, кто прочитал и посмотрел все и прочитал, но посмотрел частично, относится, по моим наблюдениям, как 50 на 50. Но те, кто сначала прочитали, а потом начали смотреть, далеко не всегда смогли досмотреть до конца.

Ларрингтон К. Зима близко: средневековый мир игры престолов. М., 2018.

Ирвин У., Джейкоби Г. Игра престолов и философия. М., 2015. За стеной: тайны «Песни льда и огня» Джорджа Р. Р. Мартина. М., 2015. Ларрингтон К. Зима близко: средневековый мир «Игры престолов». М., 2018. Лушкау А. Валар Моргулис: античный мир «Игры престолов». М., 2018. Последняя книга на самом деле называется «You Win or You Die: The Ancient World of Game of Thrones»: почувствуйте разницу.

Лушкау А. Валар Моргулис: античный мир «Игры престолов». М., 2018. С. 45, 81 (каннибализм), 122 (инициация).

http://news.rambler.m/kids/30472422/?track=footer_popnews

https://www.golos-ameriki.ru/a/os-game-of-thrones-record-audience/3949033.html

Браун Е. Д. Войны роз: История. Мифология. Историография. М. – СПб., 2016.

http://militera.lib.ru/research/sokolovl/06.html

США в гражданской войне, самом страшном конфликте в своей истории, потеряли около 540 тыс. человек, чуть больше 1,5 % населения.

Новый летописец. // Хроники смутного времени. М., 1998. С. 343. Цифра завышена, видимо, в несколько раз, но она дает представление о масштабах побоища.

Эта книга была закончена за полгода до выхода в свет «Пламени и крови».

http://7kingdoms.ru/2014/authors-google-grrm-westerosorg/

То, что «религия семи» имеет только некоторое внешнее сходство с католичеством, а по сути является язычеством, мы еще покажем.

http://7kingdoms.ru/2014/authors-google-grrm-westerosorg/

Соколов Ю.М. Русский фольклор (устное народное творчество). Ч. 2. М., 2016. С. 121.

http://7kingdoms.ru/2017/time-grrm-interview/#more-57089

Престол Таргариенов переходит только по мужской линии.

Косухин С.Я., Малиновский В. В. За достоверность документальнохудожественных изданий. // Вопросы истории. 1976. № 1.

В качестве примера могу привести романы Юрия Лощица «Дмитрий Донской» и «Кирилл и Мефодий». В серии «Жизнь замечательных людей» такие произведения – не редкость.

Так случилось с А. Рыбаковым, приписавшим Сталину глупую фразу: «Есть человек – есть проблема; нет человека – нет проблемы».

См., например: Пропп В.Я. Исторические корни волшебной сказки. М., 2005. Кемпбелл Дж. Тысячеликий герой. СПб., 2016.

Экранизация «Хроник Нарнии» потерпела неудачу преимущественно по этой причине.

Прашкевич Г. М., Соловьев С.В. Толкин. М., 2015. С. 199.

Толкин Дж. Р. Р. О волшебных сказках. // Толкин Дж. Р. Р. Чудовища и критики. М.,2008. С. 180.

Повесть временных лет. М., 2014. С. 263.

Сравните сказки братьев Гримм и сборника Н.Е. Ончукова.

http://7kingdoms.ru/2011/martin-on-class-structures-importance/

http://time.com/4791258/game-of-thrones-george-r-r-martin-interview/ «The books have been enormously successful. I think I’m now in 47 languages, which is pretty astonishing. My earlier work was always translated but, boy I’m being translated now into languages I’ve never heard of, in every corner of the globe».

http://www.maximumfun.org/soimd-young-america/george-r-r-martin-aut hor-song-ice-and-f ire-series-interview-sound-young-america «It’s not a place or a world or a time where most people would want to live»

См. выше: «I did read fantasy as well. As I read that, I sort of had a problem with a lot of the fantasy I was reading, because it seemed to me that the middle ages or some version of the quasi middle ages was the preferred setting of a vast majority of the fantasy novels that I was reading by Tolkien imitators and other fantasists, yet they were getting it all wrong».

Из всех более чем 140 книг Мерседес Лэки на русский язык переведены всего пять; из 46 книг (34 повести и 12 анталогий) серии о Вальдемарах и его герольдах переведена только трилогия «Стрелы королевы».

https://winteriscoming.net/2017/08/24/george-r-r-martin-was-initially-against-including-dragons-in-his-novels/;

http://wikiofthrones.com/12003/george-r-r-martin-says-he-almost-didnt-include-dragons-in-a-song-of-ice-and-fire/;

https://www.reddit.eom/r/asoiaf/comments/6u374b/spoilers_extended_grrm_interview_in_russia_talks/?st=je8trr39&sh=7ad2ee52

https: / / www. mirf. ru/book/george-martin-contact-2 017

https://7kingdoms.ru/2017/mf-grrm-writing-and-mentor/

https://www.kinopoisk.ru/interview/3024260/ (Любопытно, что «7 королевств» отредактировали цитату, выпустив вопрос про «машину убийств», получилось, что речь идет о драконе из фильма «Сердце дракона»).

https://esquire.ru/hero/28172-george-martin/

https: / /www. mirf. г u/book/george-martin-contact- 2017

http://entertainment.time.com/2011/04/18/grrm-interview-part-2-fantasy-and-history/. «One mistake I see over time in bad fantasy is they go for the high magic world. They have really powerful wizards and witches and warlocks who can destroy entire armies-and they still have entire armies! No, you got that A equals В here. If you’ve got one guy who can go, booga-booga, and your 10,000 men army is all dead, you’re not going to get together 10,000 men! But people don’t think through the consequences. They have these very powerful wizards but yet they still have kings and lords who are… why wouldn’t the wizards rule the world? I mean, power gravitates to it, you know».

Lackey М. By the Sword, DAW books Inc, 1991. P. 423.

Lackey M. Magic’s Price. Penguin Books Ltd, 1990. P. 170. В России все было просто и неказисто: колдуну со всей силы били кулаком в нос. Если из носа шла кровь, совершать магические действия он уже не мог.

Можно целый список авторов фэнтези привести, и, практически, у всех маг лимитирован в том, что он может сделать.

https://7kingdoms.ru/2011/martin-on-class-stmctures-importance/

http://entertainment.time.com/2011/04/18/grrm-interview-part-2-fantasy-and-history/

http://www.maximumfun.org/sound-young-america/george-r-r-martin-author-song-ice-and-fire-series-interview-sound-young-america

Ленин В. И. Великий почин // В. И. Ленин Полное собрание сочинений. Т. 29. М., 1950. С. 388

Если, конечно, исключить чванство и произвол.

http://www.maximumfun.org/sound-young-america/george-r-r-martin-author-song-ice-and-fire-series-interview-sound-young-america «That’s the general process for doing fantasy, is you have to root it in reality. Then you play with it a little; then you add the imaginative element, then you make it largely bigger».

Ibid. «So I made the Wall considerably bigger and made it of ice, that’s the process of fantasizing».

Ibid: «One thing in the book, which I presume is made out of whole cloth of imagination, is the religions of this world. These are not religions of the primary world that we live in, the world of your novels has several major religions, some minor sects, the continent in which most of the characters spend most of their time have two well developed religious philosophies with a new sect that’s coming to the continent and gaining inroads. I was curious as to – how does one sit down and create a religion?».

Ibid: «I based them on real world religions just tweaking it or expanding it a little. The faith of the Seven is of course based on medieval Catholic Church and their central doctrine that there is one god who has seven aspects is partly based on the Catholic belief that there is one God but he has three aspects: Father, Son, Holy Ghost. With the Seven, instead, you have The Father, The Mother, The Maiden, The Crone, The Smith, The Warrior, and a Strangers, who’s the death figure».

https://www.sfsite.com/01a/gm95.htm «The church divided us into knights and those the knights were supposed to protect, with the church praying for both. The worker, the prayer and the fighter. Of course, the way it often worked out is the people the peasants often needed the most protection from were their own protectors».

Христианство было выбрано государственной религией королями различных государств мира (Император Константин для Византийской империи, князь Владимир Святой для России, Хлодвиг для Франция, Мешко для Польши, Карл Великий для его Империи, включая германские племена) именно потому, что она помогала королю и его вассалам держать их подданных в повиновении.

https://www.sfsite.com/01a/gm95.htm «I love historical fiction; but there is a problem. I know a fair bit of history so I know how the historical fiction is going to end! A story on the War of the Roses can only end one way! I like not knowing. The suspense, the tension. I wanted something with the scope of historical fiction without the restrictions of knowing the end».

http://time.com/4791258/game-of-thrones-george-r-r-martin-interview/ «I live in these times, and it’s inevitable that they’re going to have some influence on me. But during the process of writing these, I probably would have been much more immersed in the politics of the Middle Ages and the Crusades and the Wars of the Roses and the Hundred Years’ War».

Ibid. «I’m writing a war story, essentially – the Wars of the Roses. The Hundred Years’ War».

Ibid. «I was driving all around Brittany and the roads of France to these little medieval villages and I was seeing castles, and somehow that just got me going again. I was thinking about Tyrion and Jon Snow and Daenerys and my head was full of Game of Thrones stuff».

Ibid. «I’m writing a war story, essentially – the Wars of the Roses. The Hundred Years’ War. They have “war” right in the title of each of my inspirations here. And when I read history books, rape is a part of all these wars. There’s never been a war where it wasn’t, and that includes wars that are going on today. It just seems to me that there’s something fundamentally dishonest if you write a war story and you leave that out».

https://www.sfsite.com/01a/gm95.htm «The ideals of knighthood embody some of the finest ideals the human race has ever come up with. The reality was somewhat less than that, and often horribly so. Of course, that is true in the Seven Kingdoms as well».

Библиотека всемирной литературы. Поэзия трубадуров, поэзия миннезингеров, поэзия вагантов. Серия первая, Т. 23. М.: Художественная литература, 1974. С. 2.

http://history-behind-game-of-thrones.com; http://blogs.getty.edu/ iris/medieval-reading-for-our-favorite-game-of-thrones-characters; https:// theconversation.com/uk/topics/game-of-thrones-6 730

Имеется в виду, то что мы знаем сейчас после изучения самых разных источников, некоторые из которых стали доступны в XX–XXI веках.

Larrington, С., Winter is Coming. The medieval World of Game of Thrones. I.B. Tauris, 2015.

Larrington, С. Op. cit. Р. 56.

Larrington, С. Op. cit. Р. 116.

Вряд ли Вилас Тирелл единолично снабжает всё королевство разными видами лошадей.

Мартин Дж. Р.Р. Буря мечей: Буря мечей. Пир стервятников. М., 2015.С.69.

Там же. С. 501.

Мартин Дж. Р. Р. Танец с драконами. М., 2015. С. 664.

Пропорции нарушены так сильно, что все это напоминает или опечатку/оговорку, или явную небрежность. (Прим. К.К.)

Hanson V. D. Culture and Carnage: Landmark Battles in the Rise of Western Power. Bantam Doubleday Dell Publishing Group, 2001; Schoenfeld E. J. (2001). "Battle of Poitiers" в Cowley R., Parker G. The Reader’s Companion to Military History. New York: Houghton Mifflin, стр. 366; Davis P. K., 100 Decisive Battles From Ancient Times to the Present. Santa Barbara, California: ABC–CLIO, 1999. P. 105; Tom Oberhofer. "Battle of poitiers 729 battle of Moussais, battle of Tours, Charles Martel Eudes of Aquitaine, Abd. er-Rahman, medieval warfare". Home.eckerd.edu.

При первом общественном разделении труда оседлое земледелие обособилось от скотоводства.

Mitterauer М., “Stadte als Zentren in Mittelarterlichen Europa”, in: P. Feldbauer, M. Mitterauer, W. Schwentker, Die vormoderne Stadt. Asien und Europa im Vergleich, Wien 2002. P. 60–78.

Петир Бейлиш где-то осуществлял покраску большого количества холстов.

Malanima R, “Decline or Growth? European Towns and Rural Economies 1300–1600”, at International Conference, University of Vienna 7^>th—9^>th June 2007, Economic Town-Country Relations in Europe in the later Middle Ages and at the Beginning of the Early Modern Period. P. 17 http://www. paolomalanima.it/default_file/Papers/CITY_COUNTRY1300-1600.pdf

Ibid. P. 3.

Ibid. P. 13. К 1700 году эта цифра достигает 13.2 %.

https://medium.com/migration-issues/westeros-is-poorly-designed-3b01cf5cdcaf

https://medium.com/migration-issues/westeros-is-poorly-designed-3b01cf5cdcaf

“Westeros is an interesting setting for lots of reasons: characters, plot, writing, the fact that there’s a high-production-value HBO series, take your pick. There are lots of reasons for it to be popular or to capture interest. But what bothers me, as a really picky nerd, is when people think that it’s a particularly well-crafted setting. It is not. Westeros is shoddily assembled as far as political, cultural, or demographic realism goes. There is too much dynastic stability, too little cultural, linguistic, and ethnic diversity, the basic size of the world seems to change to fit the immediate exigencies of the plot, the cities and armies are implausibly large in many cases, and even careful analysis makes it hard to determine even a wide ballpark for population. None of these criticisms matter in a setting not trading on its claims to a kind of “realism.” But for a setting whose market value in some sense depends on its “realism,” yeah, it’s an issue”.

Мы уже отмечали, что само развитие сюжета разрушает эту концепцию.

Quantitative History. Homewood, 1969. Р. 238.

Brundage, J.A., "The Rise of the Professional Jurist in the Thirteenth Century," 20 Syracuse J. IntT L. & Com. 185, 1994.

Rivals in power, Lives and letters of the Great Tudor Dynasties, ed. by D. Starkey. London, 1990. P. 11.

Массово дети мрут только у Лизы Аррен, но это требование сюжета. К тому же ей не везет всю жизнь от рождения до последней секунды, да и дети у неё от нелюбимого мужа, а от любимого мужчины ей, похоже, плод тайком даже от неё самой (?) вытравили.

The Book of the Ordre of Chyvalry, translated and printed by William Caxton from a French Version of Ramon Lull’a “Le Libre del orde de cauayleria”, ed. A.T.P. Byles (Early English Text Soc., clxviii, London, 1926); Berners J., The Boke of Saint Albans… Containing Treatises on Hawking, Hunting and Cote Armour, St Albans, 1486.

James M., Society, Politics and Culture: Studies in Early Modern England, Cambridge, 1986. P. 310.

Berners J. Op. cit. P. A2r-A3v.

James М. Op. cit. Р. 318.

The Medieval Military Revolution. State, Society and Military Change in Medieval and Early Modern Europe., eds. A. Ayton and J.L. Price. London, New York, 1995. P. 1.

Ibid. Р. 2.

Надо отдать Мартину должное: похоже, он увидел это противоречие. Отправляя Джастина в Браавос, Станнис требует, чтобы он нанял как можно больше лучников. На кого обрушатся их стрелы – Болтонов, Фреев или Ланнистеров – мы узнаем из шестой книги.

Bernard, G.W., The Power of the Early Tudor Nobility. A Study of the Fourth and Fifth Earls of Shrewsbury. New Jersey, 1985. P. 173–219.

Ibid. P. 79–180.

Ibid. Р. 180.

Ibid. Р. 204

James М. Op. cit. Р. 321.

Elyot Т., The Воке Named The Governour (1531). London, 1907.

The Воке of Noblenes: That Sheweth How Many Sortes [and] Kyndes There is… translated out of laten into frenche, and now into English by me Iohn Larke. London, 1550; Osorio J., The Five Bookes of the Famous, Learned, and Eloquent Man, Hieronimus Osorius, Contayninge a Discourse of Civill, and Christian Nobilitie: A Worke no Lesse Pleasaunt then Profitable for All, but Especiallye the Noble Gentlemen of England, to View Their Lives, Their Estates, and Conditions. Translated out of Latine into Englishe by William Blandie. London, 1576; Ferae J., The Blazon of Gentrie: Deuided into Two Parts. The First Named The Glorie of Generositie. The Second, Lacyes Nobilitie. London, 1586; Nenna G.B., Nennio: or A Treatise of Nobility: Wherein is Discoursed What True Nobilitie Is, with Such Qualities as Are Required in a Perfect Gentleman, transl. by W. Iones, London, 1595; Cleland J., The instruction of a young noble-man. London, 1612.

Caspari F., Humanism and the Social Order in Tudor England. Chicago, 1954. P. 80.

Humphrey L., The Nobles. 1563, c. D5v, Elyot, Governour, Op. cit. P. 107.

Francis Bacon, ed.B.Vickers. Oxford, 1996. P. 364–365.

Elyot, Governour, Op. cit. P. 118, 158–161.

Ibid. P. 201–205.

Humphrey, L. Op. cit. P. B2r-v.

Ibid. P. B2r-v.

The History of the Excellent Knight Generides. London, 1506; Pfintzing, M., The Adventures and a Portion of the Story of the Praiseworthy,Valiant, and High-Renowned Hero and Knight, Lord Tewrdannckh. Nuremberg, 1517; The Knyght of the Swanne. London, ca.1522; A Mery Playe Bothe Pytthy and Pleasaunt of Albyon, Knighte. London, 1566?; Partridge, J., The Worthie Hystorie of the Moste Noble and Valiaunt Knight Plasidas, Otherwise Called Eustas, Who Was Martyred for the Profession of Jesus Christ. London, 1566; Malory, T., The History of the Most Noble and Valyant Knight, Arthur of Little Britaine. London, 1582; D’Oliua, P., The Mirrour of Nobilitie, Марре of Honor, Anotamie of Rare Fortunes, Heroycall President of Loue: Wonder for Chiualrie, and Most Accomplished Knight in All Perfections. London, 1588; H. R, Pheander, the mayden Knight:

Describing His Honourable Trauailes and Hautie Attempts in Armes, with His Successe in Loue: Enterlaced with Many Pleasant Discourses, wherein the Grauer May Take Delight, and the Valiant Youthfull, Be Encouraged by Honourable and Worthie Aduenturing, to Gaine Fame. London, 1595; Parry, R., Modratus; or, The Adventures of the Black Knight. London,1595; Markham, G., The Most Honorable Tragedie of Sir Richard Grinuile, Knight. London, 1595; Sabie, F., The Fissher-mans Tale: of the Famous Actes, Life and Loue of Cassander a Grecian Knight. London, 1595; The Deligtful History of Celestina the Faire, Daughter to the King of Thessalie…. London,1596; Middleton, C., The Famous Historie of Chinon of England. London, 1597; Ford, E., Parismus, the Renoumed Prince of Bohemia: His Most Famous, Delectable, and Pleasant Historie. London,1598; The Historie of the Two Valiant Knights: Syr Clyomon Knight of the Golden Sheeld, Sonne to the King of Denmarke: And Clamydes the White Knight, Sonne to the King of Suauia. London, 1599; The Myrrour of Knighthood… London, 1599; The Heroicall Aduentures of the Knight of the Sea… London, 1600.

Byles А.Т. б ‘Medieval Courtesy Books and Prose Romances of Chivalry’ в Chivalry: A Series of Studies to Illustrate Its Historical Significance and Civilizing Influence, ed. E. Prestage. London, 1928. P. 183–206; Ferguson A.B., The Chivalric Tradition in Renaissance England. Washington, 1986. P. 40.

Lull R., The Book of the Ordre of Chyualry, translated to English and printed in 1484. Quoted by Byles, P. 197.

Orme N., From Childhood to Chivalry. The Education of the English Kings and Aristocracy 1066–1530. London & New York, 1984. P. 211.

Ibid. P. 211–12.

Elyot, Governour. Op. cit. Ch. 9.

Ibid. Ch. 14.

Теннис как вид спорта в современном виде с ракеткой и с этим названием известен с XVI века, с XII века играли без ракеток, а с кожаной перчаткой, надетой на руку.

НМС, Manuscripts of Lord De L’Isle and Dudley, 6 vols. London, 1925-66,vol.II, P. 269–270.

Advice to his Son, by Henry Percy, ninth Earl of Northumberland, ed.G.B.Harrison. London, 1930. P. 67.

Advice to a Son: Precepts of Lord Burghley, Sir Walter Raleigh, and Francis Osborne, ed.L.B.Wright. Ithaca, 1962. P. 7–14, 15–32; ‘Instructions on Travel to His son, by Henry Percy, Ninth Earl of Northumberland’, ed. F. Grose, in The Antiquarian Repertory, t. iv (1809), P. 374–380.

Vives J.L., The Education of a Christian Woman: a Sixteenth Century Manual, ed.C.Fantazzi. Chicago & London 2000; Elyot T., The Defence of Good Women. London, 1540. P. D6r-D7v; Morgan J., Godly Learning, P. 280.

Advice to His Son, P. 91–92.

Larrington, С. Op. cit. Р. 134.

Как и обучение танцам. Интересно, танцевать Сансу научила тоже септа Мордейн? Или потела над этим делом сама Кейтилин?

Ibid. Р. 32–33.

Маркс К. и Энгельс Ф. Сочинения. Т. 5. С. 378.

Larrington, С. Op. cit. Р. 121.

Ibid. Р. 138.

Мартин Дж. Р.Р. Танец с драконами. М., 2015. С. 774.

Humphrey, Op. cit. Р. 08v-Q2v; Spedding J., ed., The Letters and the Life of Francis Bacon, 7 vols. London, 1861–1874. P. 9; Elyot, Governor, vol. II, ch. X; Cleland, Op. cit. P. 201–205; The Basilicon Doron of King James VI, ed. J. Craigie. Edinburgh, London, 1944. P. 157.

Spedding J. Op. cit. P. 9.

Humphrey, Op. cit. P. P5v, Cleland, Op. cit. P. 204.

Elyot, Governor, Op. cit. P. 159.

I.M. A Health to the Gentlemanly Profession of Serving-Men (1598) in Shakespeare Association Facsimilies 3, Oxford 1931.

Ibid. P.D2v, D3r-v.

The Household Papers of Henry Percy, ninth Earl of Northumberland (1564–1632), ed. G.R. Batho. London, 1962; Household Accounts and Disbursement Books of Robert Dudley, Earl of Leicester 1558–1561, 1584–1586, ed. S. Adams. Cambridge, 1995; HMC, Rutland Manuscripts, IV, vol. 24. London, 1888; HMC, Ancaster, vol. 66. Dublin, 1907, P. 459–476; HMC, Middleton, vol. 69 (Hereford, 1911), c. 327–456; HMC, De L’Isle, I, vol. 77 (London, 1936); Бумаги Солсбери, хранящиеся в доме Хэтфилд, Accounts 160/1, Box G/2, Box G/4, Estate Papers and Accounts 6/31; Бумаги Кавендишей, хранящиеся в доме Чэтсворт, MS 3, 7, 8, 10а, 10Ь, 23, 24, 29, 42; Бумаги Сидни, хранящиеся в центре исследований Кента в Мэйдстоуне; Extracts from the Household Book of the Lord North. Archaelogia XIX, 1821, c. 283–301; Stewards’ Accounts preserved at Haddon Hall. Journal of Derbyshisre Arch & Nat Hist. Soc. 16,1894; Selections from the Household Books of the Lord William Howard of Naworth Castle, ed. G. Ornsby. Surtees Society 68, 1878; Extracts from the Household and Privy Purse Accounts of the Lestranges of Hunstanton from A.D. 1519 to A.D. 1578, ed. by D. Gurney. Archaelogia, xxv, 1834, P. 411–569.

НМС Rutland, vol. IV. Р. 489.

https://www.sfsite.com/01a/gm95.htm «The ideals of knighthood embody some of the finest ideals the human race has ever come up with. The reality was somewhat less than that, and often horribly so. Of course, that is true in the Seven Kingdoms as well».

https://www.scribd.com/document/85789392/Jousting-and-the-Medieval-Tournament

Об этом поговорим чуть ниже.

Larrington, С. Op. cit.. 208.

Ibid. Р. 202. Похоже, Дж. Р.Р. Мартин думает также, в противном случае, идея освободить рабов выглядит, мягко скажем, странной…

Larrington, С. Op. cit. 187–199.