However person is not only receiver of information, he is its potential source. What sense to him to save everything in himself. It, seeing consciousnesses similar to himself, wishes to share with them that he accumulated, both knowledge, and vital impressions, and, in turn, to receive from them, perhaps, something the useful or interesting. He can ask the help and himself to help someone not only hint, but also action.
Means, the most important from this that is necessary for the person, and therefore, to his consciousness, that he wants and without what he can't live, it is expressing itself. The person can think of himself or others anything, but he always aims to leave behind himself something specific, definite in order to he was remembered: to plant a tree, to build a house, to bring up someone, to come up with the new theory, to write the book, the song, to make the invention, to help the neighbor, or, on the contrary, to punish, to humiliate, to win, to subordinate, to break, to destroy, to ruin, to shoot and etc.
All this together has no relation to the evil and good, and only means aspiration of the person somehow to improve so imperfect world on own understanding. But the world everything doesn't improve in any way, and the person everything doesn't calm down in any way. It isn't let know to him, probably, that imperfection of the world is laid in him. He in any case as the finite will never become as perfect but it and there is nothing so as it deprives of him possibility of fight, development, expression of own imperfection for the sake of the infinite deliverance from it.
It is clear that the human consciousness can express itself only through the material objects surrounding it, as if having revived them by itself, whether it be the book or a saxophone what shows indivisibility of consciousness with beingness, possibility of own implementation in a full form only in it.
So idealists of all colors, in case of desire, can become thoughtful, and materialists – to pay tribute to consciousness and not just the moving matter which is allegedly making everything.
The person will never be able to learn by what beingness will be presented to consciousness after its output from finite, i.e. after death of the person. However, if now when he is living, into the sequential moments of own time merging in his consciousness in smooth flow of life the world before him and in him doesn't stop movement like picture from chirring film, then and after his death presumably movement for consciousness should not stop.
The world can't harden, stop, it, front consciousness and in the very consciousness, can only be transformed into set of other material objects moving differently in some other measurements together with consciousness and according with it. It occurs because beingness can be defined only in the present time of consciousness – in a lift-off from consciousness beingness doesn't exist as well as consciousness doesn't exist without beingness. Consciousness represents as if inner pivot round which beingness rotates. Take out the rod, and everything will be scattered, will turn in clutter, debris, stuff.
Anyway, each person, unlike inexpressible infinity, understands about the time the fact that he is in its flow, at least, until such time as he shall not die. And it is unimportant for him this process is subjective or objective.
Each person understands that he, unlike animals or plants, has consciousness, i.e. he can in live conversation with similar to him, using a stored database and estimating the information arriving from all directions continuously, to plan own actions, or to foresee the future which actually never comes so as everything happens in his present.