1
В оригинале “Thout, tout a tout, tout, throughout and about”. – Примеч. ред.
2
Emma Wilby, Invoking the Akelarre: Voices of the Accused in the Basque Witch-Craze, 1609–1614 (Chicago: Sussex Academic Press, 2019), 182–183.
3
Online Etymology Dictionary, “Sabbath (n.)”. URL: https://www.etymonline.com/word/Sabbath#etymonline_v_22557 (дата обращения: 05.02.2021).
4
Martine Ostorero, “The Concept of the Witches’ Sabbath in the Alpine Region (1430–1440): Text and Context,” in Witchcraft Mythologies and Persecutions, vol. 3 of Demons, Spirits, Witches, eds. Gábor Klaniczay and Éva Pócs (New York: Central European University Press, 2008), 28.
5
Jean Bodin, On the Demon-Mania of Witches, trans. Randy A. Scott (Toronto: Centre for Reformation and Renaissance Studies, 1995), 150–151.
6
Younger Pliny, The Letters of the Younger Pliny, trans. John B. Firth, 2nd series (London: Walter Scott, 1900), 270–272.
7
Marcus Minucius Felix, Octavius, trans. Robert Ernest Wallis, in Ante-Nicene Fathers, vol. 4, Tertullian, ed. Alexander Roberts and James Donaldson (Peabody, MA: Hendrickson Publishers, 1995), 177–178.
8
Malcolm Barber, “Lepers, Jews and Moslems: The Plot to Overthrow Christendom in 1321,” History 66, no. 216 (1981): 7–8.
9
Carlo Ginzburg, Ecstasies: Deciphering the Witches’ Sabbath, trans. Raymond Rosenthal (New York: Pantheon Books, 1991), 35.
10
Barber, “Lepers, Jews and Moslems,” 3.
11
Jeffrey Richards, Sex, Dissidence and Damnation (New York: Routledge, 1994), 163.
12
Ginzburg, Ecstasies, 53.
13
Ортодоксия – тип религиозного мышления, в котором центральная важность придается вероучению, четкому соблюдению традиций и господству одной идеологии. – Здесь и далее примеч. пер.
14
Ортопраксия – тип религиозного мышления, в котором во главу угла ставятся поведение и поступки человека, а не вера.
15
Richards, Sex, Dissidence and Damnation, 46–47.
16
Pope Gregory IX, “Vox in Rama,” in Witchcraft in Europe: 400-1700, ed. Alan Charles Kors and Edward Peters (Philadelphia: University of Pennsylvania, 2001), 114–116.