The youth was not clad in monastic garb, but in lay attire, though his jerkin, cloak and hose were all of a sombre hue, as befitted one who dwelt in sacred precincts. A broad leather strap hanging from his shoulder supported a scrip or satchel such as travellers were wont to carry. In one hand he grasped a thick staff pointed and shod with metal, while in the other he held his coif or bonnet, which bore in its front a broad pewter medal stamped with the image of Our Lady of Rocamadour.

"Art ready, then, fair son?" said the Abbot. "This is indeed a day of comings and of going. It is strange that in one twelve hours the Abbey should have cast off its foulest weed and should now lose what we are fain to look upon as our choicest blossom."

"You speak too kindly, father," the youth answered. "If I had my will I should never go forth, but should end my days here in Beaulieu. It hath been my home as far back as my mind can carry me, and it is a sore thing for me to have to leave it."

"Life brings many a cross," said the Abbot gently. "Who is without them? Your going forth is a grief to us as well as to yourself. But there is no help. I had given my foreword and sacred promise to your father, Edric the Franklin, that at the age of twenty you should be sent out into the world to see for yourself how you liked the savor of it. Seat thee upon the settle, Alleyne, for you may need rest ere long."

The youth sat down as directed, but reluctantly and with diffidence. The Abbot stood by the narrow window, and his long black shadow fell slantwise across the rush-strewn floor.

"Twenty years ago," he said, "your father, the Franklin of Minstead, died, leaving to the Abbey three hides of rich land in the hundred of Malwood, and leaving to us also his infant son on condition that we should rear him until he came to man's estate. This he did partly because your mother was dead, and partly because your elder brother, now Socman of Minstead, had already given sign of that fierce and rude nature which would make him no fit companion for you. It was his desire and request, however, that you should not remain in the cloisters, but should at a ripe age return into the world."

"But, father," interrupted the young man "it is surely true that I am already advanced several degrees in clerkship?"

"Yes, fair son, but not so far as to bar you from the garb you now wear or the life which you must now lead. You have been porter?"

"Yes, father."

"Exorcist?"

"Yes, father."

"Reader?"

"Yes, father."

"Acolyte?"

"But have sworn no vow of constancy or chastity?"

"No, father."

"Then you are free to follow a worldly life. But let me hear, ere you start, what gifts you take away with you from Beaulieu? Some I already know. There is the playing of the citole and the rebeck. Our choir will be dumb without you. You carve too?"

The youth's pale face flushed with the pride of the skilled workman. "Yes, holy father," he answered. "Thanks to good brother Bartholomew, I carve in wood and in ivory, and can do something also in silver and in bronze. From brother Francis I have learned to paint on vellum, on glass, and on metal, with a knowledge of those pigments and essences which can preserve the color against damp or a biting air. Brother Luke hath given me some skill in damask work, and in the enamelling of shrines, tabernacles, diptychs and triptychs. For the rest, I know a little of the making of covers, the cutting of precious stones, and the fashioning of instruments."

"A goodly list, truly," cried the superior with a smile. "What clerk of Cambrig or of Oxenford could say as much? But of thy reading – hast not so much to show there, I fear?"