When Wittgenstein and his followers speak of an «intentional binding relationship,» they mean that the word must refer to something else in order to have meaning.

From this point of view, there is no metaphysics or even the science of metaphysics, because there is no opposite entity in the universe.

Many of the conclusions Wittgenstein is t e, which are known as anti comprehensionist, in fact, they argue that any relation between the world and the human mind, there must be.

In his Remarks on Foundations of Mathematics, Wittgenstein argued that (at least briefly and in extremely restrictive terms) there is no truth, reality or existence as we know them.

In his Treatise on Human Knowledge, and in his treatise on logic and philosophy, Wittgenstein believed that an attempt to explain the world of formal logic was likely to give a false idea of reality. Logical positivists were in principle open to these objections.

Wittgenstein later argued that the rejection of transcendental idealism (and therefore ontology) was a major mistake of logical positivists, because it led them to misunderstand the nature of objects. He called their position «superstitious» because it is based on the false belief that one can distinguish «what is real» from «what is false», which he himself considered dubious.

According to Wittgenstein, it is obvious to logical positivists that nothing real can matter and that everything that is either a phenomenon or an illusion (or something that can be called a phenomenon or an illusion). He called the approach of the logical positivists «superstitious» because it is based on the assumption that they can only explain the world «by the terms on which we are allowed to speak of what is real,» and that they did not realize that reality cannot be treated in this way.

As Wittgenstein argued, and as Fodor and Eilanden argued for his arguments, it is impossible to speak of «the world» using the terms adopted by logical positivists, and it is meaningless to say that it is possible to describe the world with the conditions they use.

Wittgenstein’s arguments show that it is impossible to explain the world in the language of logic (or his paradigm of language, Tractatus Logico – Philosophicus).

One of the results is that Wittgenstein believed that a person cannot even speak about what is real using the language of logic, since logic cannot identify what is real. He also argued that it is impossible to identify «that which is possible» with the terms in which they speak about him (and, in the same way, it is impossible to identify «that which is unreal» with the terms in which they speak about him).

According to Wittgenstein, both «unreal» and «impossible» can be defined based on the terms used to describe them.

It is important to note that all this talk about the language used to describe reality and the language used to identify things that cannot be spoken to are entirely conceptual. It is not at all obvious that language in general, or logic of statements in particular, can be used to describe reality or what is «impossible».

Logical positivists took Wittgenstein ’s arguments about what they were, about the impossibility of describing the world in language, as about the meaninglessness of statements. And in later life, Wittgenstein seems to have adopted the positivist assumption that language does not matter and cannot distinguish the unreal from the real.

However, this «logical positivism» is actually much more concrete than is usually assumed.

In the Tractatus Logico – Philosophicus, Wittgenstein argued that judgment is meaningful only if it can be used to determine, within a given language system, whether something is «real».