The history of the study of Buddhist psychology dates back more than two and a half millennia. Originating in India, the Buddha's teachings have spread throughout the world, enriching and adapting to different cultural contexts. A special place in this process is occupied by the Tibetan tradition, in particular the Nalanda School, which is famous for its systematic and in-depth study of the psychology of the mind. The Nalanda Monasteries were veritable centres of knowledge, where scholars and practitioners carefully studied the texts, debated and developed methods of meditation and introspection.
Today, when the Western world is experiencing a boom in interest in mental health and spiritual practices, Buddhist psychology is gaining a new lease of life. Her wisdom, tested by time, turns out to be surprisingly consonant with the problems and challenges of modern society. Stress, anxiety, depression, loss of meaning in life – these problems, which have become the scourge of our time, find deep understanding and effective solutions in Buddhist teachings.
Why is the study of Buddhist psychology so important and beneficial? First of all, it offers a deep understanding of the causes of our suffering. Buddha taught the Four Noble Truths, which begin with the recognition of the existence of suffering (dukkha). But Buddhism does not stop at stating facts. It offers a path to liberation from this suffering by pointing to its roots – our grasping, desires and ignorance. As the Dalai Lama said: "The root of suffering is ignorance." Understanding this relationship gives us the opportunity to look at our problems from a new angle and begin to work on their true causes.
Buddhist psychology provides not only theoretical knowledge, but also practical tools for working with the mind. Meditation, mindfulness, compassion – these practices, which are actively used in Western psychotherapy today, have deep roots in the Buddhist tradition. They help us develop mindfulness, calm the mind, reduce stress and anxiety, and strengthen our emotional stability.
For whom is Buddhist psychology intended? The answer is simple: for everyone who strives for inner peace, happiness and well-being. It will be useful for professional psychologists and psychotherapists who are looking for new approaches and methods of working with clients. It will be of interest to mental health professionals seeking a deeper understanding of the human psyche. And, of course, it will be valuable for a wide range of readers interested in Buddhism, psychology and philosophy, for those who are looking for answers to eternal questions about the meaning of life and the nature of consciousness.
In today's world, where external stimuli are constantly bombarding us and the pace of life is steadily accelerating, Buddhist psychology offers an island of calm and wisdom. It reminds us of the importance of inner peace, the need to develop awareness and compassion, and the fact that true happiness does not depend on external circumstances, but is within us.
I will give an example from life. Imagine a person who is constantly anxious and worried. He tries to control everything around him, but this only increases his suffering. In Buddhist psychology we find the doctrine of impermanence (anitya). Everything in this world is constantly changing, and trying to hold on to what is unstoppable is doomed to failure and suffering. Accepting this truth, understanding that anxiety and worry are also transient, can be the first step to liberation.