– I, of course, would like to voice a lot of things regarding my conclusions, but, alas, I have a clear task. Therefore, if, of course, you wish, I will try to fly quickly through the obligatory program, and after that… and after that, as they say, there will be another time. I hope you understand me. Let me remind you once again, perhaps someone, and maybe everyone, counted on some romance connected with such a training program, but again, alas, knowledge is knowledge, no matter what position your body is in, it is always the same in the brain and memory. This is also a certain postulate, like the constancy of the speed of light. So, first of all, so to speak, for stimulus, what will information training give you in general terms? It is necessary, as I have already said or hinted… yes, yes, I leave room for your own reflection… So, knowledge of the topic will give you the opportunity to familiarize yourself with answers to popular questions related to repetitions and discrepancies of texts in the Evangelists, the events of Jesus' death and resurrection, the commandments of the Sermon on the Mount, references to John the Baptist, interpretation of parables, and so on. Let's continue with the Gospel of Mark, because it's the shortest, sort of, in terms of our teaching position. But the Gospel of Matthew, perhaps this is my subjective opinion, is the most detailed. It devotes almost seven chapters to the Sermon on the Mount, for example. The Gospel of Matthew is suitable for those who are interested in the theoretical part of the doctrine and the history of the life of Jesus Christ.

The lecturer gave a little time to the "applicants" to decide whether they had questions or not, and proposed the next "chapter":

– The Gospel of Luke. It contains the greatest variety of parables and descriptions of events. The Gospel of John is… perhaps, I would say, the most interesting and diverse. It repeats and supplements the previous three Gospels, and it already shows the censorship and propaganda, if I may say so, that has passed since the time of the events described. I say this because it emphasizes the perception of Jesus as Love, Truth, Word and Light in the world. This is where you must properly, in a sort of Nietzschean way, understand with pure reason. The way I have suggested to you, for an unbiased perception. That is, you must feel yourselves not only not Christians, not only not religious, but also not inhabitants of the planet in question. You must be unbiased statists. Why? Because this whole story described in the book of Bereshit (the book of Genesis – the first book of the Torah, the Old Testament and the whole Bible), may Gods and believers forgive me, and most of all – believers in Christ… by the way, I can't help saying again, the very question "do you believe?" has a different meaning than the one formed in minds now… and even then, as well as the story described in this book.

The listeners were a little puzzled by the strange way of constructing the lecturer's speech: the incompleteness of the first part of the sentence and the Christian theologian's use of the name Bereshit instead of the Book of Genesis. However, the professor himself apparently thought that everything should be clear to everyone. He continued by explaining the second part of the sentence:

– Initially, it had a meaning: do you believe in the Immaculate Conception, in the resurrection from the dead, in the divine election and divinity of Christ? That is, it was something new, as a religion for the lower, let's say simpler, common people. As sad as it is, we humans usurp everything, because before Christ, God was for the rich. People were considered equal before God strictly on the caste principle. Later, of course, everything was perverted again – a king, tsar, emperor or other ruler was appointed to rule over people with God's blessing.