Any living creature that is in the current life "inside" of this world, naturally, perceives it objectively, i.e. it isn't capable anything to change in the world, it cannot manage by this world, similar soldier in the computer game, but, unlike the soldier, no one has control over any living being in this world – it does everything itself, however obeying to a certain extent the fixed rules. It cannot, for example, cancel the law of conservation of energy, chemical bonds of elements, own metabolism, limitation of life of a body in the conditions of environment or condensation of time with development of all live.

For clarification, we note that there is nothing surprising in the transformation by the sense organs and processing centers of the living being of the own high-frequency base and the frequency base of things into the macrocosm, known to us, in which the living beings can exist, breed and develop, inasmuch depending on the conditions the wave material formations may manifest along with that the properties of corpuscles. This occurs in the surrounding of the living beings which form the environment, suitable for life.

Above we have answered questions, posed by Heidegger: “… (1) whether any entities which supposedly “transcend our consciousness”; (2) whether this of the “external world” can be adequately proved; (3) how far this entity, if it is Real, is to be known in its Being-in-itself; (4) what the meaning of this entity, Reality, signifies in general…” [4, p. 245-246].

These answers can be summarized so.

If the transcendental is what is inaccessible to the human empirical knowledge, then as the achievable really for the person is that appears in front of him and into him in three-dimensional measurement through his sense organs and that he is able to "split" with the help of his intellect during existence of each human civilization. Such is reality in which the person exists.

All the rest is inaccessible to the person, however thus it isn't necessary to forget that to the single consciousness, which forms all measurements of beingness, they, naturally, are available, but in the form of the representing (being) into which each individual consciousness tries to penetrate for comprehending of essence of each thing according to own level of development

This process lasts infinitely, inasmuch Uniform, as "supplier" of things, has no borders, and form-building abilities of the single consciousness are incessantly improved in beingness. Therefore the question of cognition should be put differently: whether is possible the limit to cognition of things by consciousness?

And the answer to it consists in lack of opportunity of something inaccessible to the single consciousness. inasmuch consciousness itself forms, as a result, beingness according to own understanding; but consciousness along with that uses the infinite "depth" of Uniform and variety of things from Uniform, thanks to what consciousness into own uncountable particles can infinitely develop changing itself with change of each of them.

In this respect the reality of the world can be considered as proved if not to rely only on the person who is just one of numerous representatives of consciousness in measurements of beingness, but to keep in mind consciousness, forming to itself beingness for life and development on the basis of Uniform in the finite infinitely what actually makes the meaning of this beingness.

Heidegger, contrary to Hegel, believes beingness as substantiality, which doesn't need any other entities: “Substantiality is the idea of Being to which the ontological characterization of the res extensa harks back. “Per substantium nihil aliud intelligere possumus, quam rem quae ita existit, ut nulla alia re indigeat ad existendum.” “By substance we can understand nothing else than an entity which is in such a way that it needs no other entity in order to be.” The being of a “substance” is characterized by not needing anything” [4, p. 125].