Thus, paramount to the living being in correlation with a thing has process of identification of a thing by means of scanning the surrounding with sense organs as well as existence in individual consciousness though the hidden, but accurately acting form-building abilities, or matrices, which correspond to the capabilities of sense organs of the living being. At this the sense organs on a set and on properties differ significantly for living creatures. For example, birds perceive the magnetic field and they are even able easy to navigate by it, the person does not have this ability. However he was able to understand its nature by expanding the range of their sensations artificially -in this his difference from other living beings, – the person using appropriate instruments, discovered the magnetic field, determined its essence, and then began to use it in own practice.

However no devices cannot penetrate the essence of the "dark matter" and cannot help to the person to reach other measurements of the Universe.

Whatever it was, but the sphere of the surrounding different species of living beings – their own, and this sphere depends on opportunities of their sense organs and to the hidden form-building abilities corresponding to them, which are determined not by individual consciousness in its open expression, but at means of the single consciousness. But for the person the form-building abilities of consciousness partially are discovered also in his ability to revealing by these or those ways of essences of things on the basis of experiment and own intelligence.

Thus, if sense organs and a certain reflective-instinctive mind of the living beings without self-consciousness develops only during evolution, at the person they is supplemented with various instruments of labor, devices, apparatus as well as thinking with elements of analytical and synthetic intellectual actions, imagination, communication language, extensive and databases, replenished all the time, aspirations to new etc., that allows him to create culture, a civilization, to carry out practical incessant process of knowing the world, as well as to improve conditions of own existence; as Heidegger spoke, the person "takes care" of beingness, without forgetting about himself: “The multiplicity of these is indicated by the following examples: having to do with something, producing something, attending to something and looking after it, making use of something, giving something up and letting it go, undertaking, accomplishing, evincing, interrogating, considering, discussing, determining… All these ways of Being-in have concern as their kind of Being – a kind of Being which we have yet to characterize in detail. Leaving undone, neglecting, renouncing, taking a rest – these too are ways of concern; but these are all deficient modes, in which the possibilities of concern are kept to a “bare minimum”. The term “concern” has, in the first instance, its colloquial [vorwissenschaftliche] signification, and can mean to carry out something, to get it done [erledigen], to “straighten it out”. It can also mean to “provide oneself with something”. We use the expression with still another characteristic turn of phrase when we say “I am concerned for the success of the undertaking.” Here “concern” means something like apprehensiveness. In contrast to these colloquial ontical significations, the expression “concern” will be used in the investigation as an ontological term for an existentiale, and will designate the Being of a possible way of Being-in-the world. This term has been chosen not because Dasein happens to be proximally and to a large extent “practical” and economic, but because the Being of Dasein itself is to be made visible as care” [4, p. 83-84].