'"

Here end my quotations from this very unaccountable and, perhaps, somewhat impertinent epistle; and perhaps it would be folly to comment, in any respect, upon the chimerical, not to say revolutionary, fancies of the writer – whoever he is – fancies so radically at war with the well-considered and well-settled opinions of this age. Let us proceed, then, to our legitimate thesis, The Universe.

This thesis admits a choice between two modes of discussion – We may ascend or descend. Beginning at our own point of view – at the Earth on which we stand – we may pass to the other planets of our system – thence to the Sun – thence to our system considered collectively – and thence, through other systems, indefinitely outwards; or, commencing on high at some point as definite as we can make it or conceive it, we may come down to the habitation of Man. Usually – that is to say, in ordinary essays on Astronomy – the first of these two modes is, with certain reservation, adopted – this for the obvious reason that astronomical facts, merely, and principles, being the object, that object is best fulfilled in stepping from the known because proximate, gradually onward to the point where all certitude becomes lost in the remote. For my present purpose, however, – that of enabling the mind to take in, as if from afar and at one glance, a distinct conception of the individual Universe – it is clear that a descent to small from great – to the outskirts from the centre (if we could establish a centre) – to the end from the beginning (if we could fancy a beginning) would be the preferable course, but for the difficulty, if not impossibility, of presenting, in this course, to the unastronomical, a picture at all comprehensible in regard to such considerations as are involved in quantity—that is to say, in number, magnitude and distance.

Now, distinctness – intelligibility, at all points, is a primary feature in my general design. On important topics it is better to be a good deal prolix than even a very little obscure. But abstruseness is a quality appertaining to no subject per se. All are alike, in facility of comprehension, to him who approaches them by properly graduated steps. It is merely because a stepping-stone, here and there, is heedlessly left unsupplied in our road to the Differential Calculus, that this latter is not altogether as simple a thing as a sonnet by Mr. Solomon Seesaw.

By way of admitting, then, no chance for misapprehension, I think it advisable to proceed as if even the more obvious facts of Astronomy were unknown to the reader. In combining the two modes of discussion to which I have referred, I propose to avail myself of the advantages peculiar to each – and very especially of the iteration in detail which will be unavoidable as a consequence of the plan. Commencing with a descent, I shall reserve for the return upwards those indispensable considerations of quantity to which allusion has already been made.

Let us begin, then, at once, with that merest of words, "Infinity." This, like "God," "spirit," and some other expressions of which the equivalents exist in all languages, is by no means the expression of an idea – but of an effort at one. It stands for the possible attempt at an impossible conception. Man needed a term by which to point out the direction of this effort – the cloud behind which lay, forever invisible, the object of this attempt. A word, in fine, was demanded, by means of which one human being might put himself in relation at once with another human being and with a certain