But God does not need our forced return and as long as we want to live without Him, He will create all conditions to fulfill this desire. That is why He helps us to forget our past lives for us to “peacefully” reap the fruits of our activities and “enjoy” all those things which we have deserved in our past lives. This path is as eternal as spiritual existence. The spiritual life is directed to eternal ascension and the material life to similarly eternal degradation. Once falling into this world, soul is so much entangled in causes and consequences of its activities, that there is no other hope of deliverance but the mercy of the Supreme Personality of Godhead and His confident devotees. The hope which is like a helping hand given to a drowning man in the sea.

Therefore, to sum it up:

1)There is the spiritual world which is the dwelling of spiritual parcels and God. There everyone is eternal, blissful and knowledgeable. Eternity is the consequence of the uniformity with the Lord’s nature, the bliss is the association with Him by means of devotional service and the knowledge is His mercy.

2) Spiritual beings have always got a free choice. Envying the absolute position of the Supreme Personality of Godhead or a more superior position of another jiva, some living beings express the desire to separate from Him in order to satisfy their desires, do justice instead of God. But because living beings are inherent parcels of God, such separation is not possible in fact. Being free from anger and envy, the Lord creates for such persons the material world where they get the opportunity to act according to their desires. In fact, the Aryans look at the material world as the evidence of the humble and generous nature of the Lord. The Lord creates this material world, places us here to fulfill our desires rejecting God and … “hides” from us in order not to stir our hatred.

3) Losing the visual presence of the Lord, a living being enthusiastically tries to realize its desires to enjoy and dominate. It does it by imitating relationships of the spiritual world. According to the Aryan philosophy, everything existing in the material world is only the perverted reflection of the spiritual world when we try to recreate spiritual relationships simply placing in the center ourselves not God. All beings who happen to be in the material world try to imitate God’s actions. The concept of God means the idea of uniqueness which is inherent only to the Absolute and One Truth. As long as there are too many beings willing to be God, there emerges the necessity of the sequence. Actually, time is the factor which puts on the queue all those willing to be God (the leader), so there appears the need of death (temporary), i.e. the sequence. Today the leader is me, tomorrow this opportunity will be given to you.

4) The material world is the prison of the spiritual world where envious and rebellious souls are placed. All laws applicable in the material world are intended to return us to our spiritual consciousness. Though the “punishment” enforced by God is very peculiar. He “punishes” us by granting all our desires. Our desires diverge from their spiritual harmony and thus are not able to bring us happiness we had in the spiritual world. Just to prove this truth, the Lord grants all our desires – desires fulfillment of which means violence against others with resulting sufferings. The original neutral material substance is called pradhana. Living beings come in contact with pradhana by their desires and as the result of this the material diversity appears. The material world is only the reflection of desires of all living beings existing in it.